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The Renaissance, Platonic Love and the Nous of Anaxagoras

Was there ever a single concept of god in pagan classical Greek science of life, and if so, what might we consider to be its basic properties?

The philosopher Anaxagoras narrowly escaped execution for demeaning the sun god. He declared that this god was really a fiery metallic object in the sky, that it was larger than the Peloponnese, and that the moon reflected light from it. He also made accurate predictions about things like measuring the diameter of the earth and its distance from the sun.

Anaxagoras brought the magic of scientific research from Ionia to Athens to lay the foundation for the classical Greek science of life. The main force that belonged to Anaxagoras’s infinite scientific worldview was called Nous, a rotating force that acted on the primordial particles to form the worlds and develop intelligence. The Platonic tradition of Greek philosophy, based on Plato’s axiom that everything is geometry, was to merge ethics in the Nous to make a science so that civilization would not become extinct.

Modern science readily accepts that fractal geometric logic extends to infinity. Today’s Western culture demands that all life in the universe be totally destroyed when all its heat radiates out into cold space. Therefore, life cannot belong to the infinite functioning of fractal logic. Western universities have chapels for spiritual enlightenment, however the atomic science of universal love from the 3rd century B.C. C. has no pragmatic value in accepted modern science education. This is the barbaric ignorance of the Dark Ages. Plato’s principles of spiritual engineering were translated by Buckminster Fuller into principles of synergistic energy that are now basic to the science of life recently established by the three 1996 Nobel Prize Winners in Chemistry.

We can immediately recognize that Sir Isaac Newton’s force of gravity formed the worlds of We. Newton’s universe, contrary to modern science, was infinite. His most profound and unprecedented natural philosophy to balance the mechanical description of the universe was based on the same principles of fractal physics that classical Greek science of life advocated. Newton’s letters of 1692 – 1693 to Richard Bentley linked light with gravity to provide a biological evolutionary guiding function to explain the Anaxagoras force governing the evolution of universal intelligence, a concept now at the forefront of quantum biology. .

The Platonic definition of good was that it was for the health of the universe. By developing a science of life that harmonized with classical Greek Music of the Spheres, civilization could avoid extinction. Plato, in his Timaeus, wrote that evil, whatever it was, was a destructive property of the formless matter within the atom. Since the Greek atom was physically indivisible, Plato can be taken to mean atomic radiation or nuclear detonation. Cicero pointed out that the teachers of the science of universal love from the 3rd century BC. C. were called saviors. The concept that such teachers somehow associated platonic love with a science in order to prevent future atomic destruction may well be relevant today in a world threatened by nuclear disaster.

Cosimo Medici in the 15th century appointed Marcillio Fincino to head the Florentine Platonic Academy, which had been banished from Rome in the 6th century by the Christian Emperor Justinian. Ficino’s immortal soul atoms were compatible with Hypatia’s fractal mathematics that were banished from all Western life sciences during the fifth century by Saint Augustine. Ficino was very careful to portray Platonic love as a Christian attribute, thus avoiding the fate of the scientist Giordano Bruno in the 1600s. After lecturing on the infinite science of universal love at Oxford University, Bruno was drawn back to Rome, imprisoned, tortured. , then burned alive by the Christian Church.

Sharing infinite wealth within the holographic reality of space-time produces a technological logic in which war becomes irrational. Perhaps collective humanity, becoming aware of a universal spiritual environmental responsibility, could act to preserve its healthy evolution. Relevant new technologies can be consistent with our most ennobling love Platonic sentences.

By Professor Robert Pope

Copyright © Robert Pope 2010.